Catholicism and Martin Luther King, Essay Example

In spite of the report that Martin Luther was a philosophy teacher, there is no doubt that his primary issue with Catholicism was that he didn’t comprehend it – whatsoever. Large portions of the things, which Protestants resent to nowadays, were not even on Luther’s radar, so to talk. Sometime down the road Martin Luther left the Church and began his Church. Around then, he had much a greater number of issues with the Church than he recorded in his 95 Theses (Lincoln, 1999). One of the more acclaimed was his issue over the offer of indulgences. But then, up to date research has been unable to confirm that there ever was any offer of indulgences. Indulgences could just be picked up by any of the three works of retribution: request to God, fasting, and almsgiving. As a result of the fuss that Martin Luther raised, and his error of what was going on, we can no more get a liberality for almsgiving, just for request to God and fasting. At last, Martin Luther was an Augustianian Friar, in that capacity he had made deep rooted serious promises to chastity, neediness, and submission (Cook, 2009). He certainly had issues with these. He exited his Order without actually endeavoring to get authorization, and moved ahead to defile each and every one of his grave promises with forsake.

Additionally, Martin Luther did not detest the Catholic Church. He only happened to firmly disagree with the way that the Catholic Church preached its proclaiming of indulgences (Lincoln, 2009). He accepted that individuals ought to have an association with God at an individual level and not through the congregation yet Catholic church accepted that one could not comprehend the saying unless clarified by a Priest. Essentially, he believed that this was outrageous, and thus sparked his dissociation with the Catholic Church.

Bibliography

Cook, Anthony E. “Beyond Critical Legal Studies: The Reconstructive Theology of Dr. Martin Luther King, Jr.” Harvard Law Review 1990.

Lincoln, C. Eric, and Lawrence H. Mamiya. The black church in the African American experience. Duke University Press, 1990.