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Paraphrasing APA Format, Essay Example

Pages: 3

Words: 945

Essay

Part 1: Original Phrase

Part 1) About 23 percentage of the world’s population will increase significantly to 35 percent in the next coming years. If current trends continue, there are expected to be 2.2 billion Muslims in 2030 that will make up 26.4 percent of the world’s total projected population of 8.3 billion. In Ireland the percentage of Muslims in the 2011 was 48130 and expected to reach 100,000 by 2020. What is more, around 500 Irish people changing to Islam every year

Part 1: New Paraphrase

The world population is growing at significant levels of 35% based on the future projects of world growth. The assumption that is made that at least 2.2 billion Muslims will be increased by the year 2030. In addition, the 2.2 billion Muslims growth will represent the global project future population of 8.3 billion. There are many groups that are making the transition to Islam such as the Irish that have approximately 500 Irish citizens making the transition to Islam. The further evidence shows that Ireland is projected to increase by the number of Muslims is 48,130 by the year 2011 and those numbers are expected to expand to over 100,000 by the year 2020.

Part 2: Original Phrase

Nestlé s products are being produced according to Halal principles and are being deeply promoted and distributed to Muslim customers.

Part 2: New Paraphrase

There specific ways that are acceptable for Muslim to eat Nestlé’s products must follow Halal which is the way Muslims must prepare food with no pork using Halal way of preparing the death of the animal. As long as the Nestlé’s is following Halal and Muslim practices the distributed to Muslims is allowed.

Part 3: Original Phrase

Islam as a market has not yet been properly addressed, either in Muslim majority or minority markets. The opening up of these markets, and the increased immigration of Muslims to Western countries as significant minorities can no longer be ignored The question of segmenting markets based on religion is always a thorny one Most of the brand managers I have met.

Par 3: New Paraphrase

The immigration issue of Western countries being infiltrated with migrating Muslims is a social issue that has not been researched or addressed. The culprits that have not acknowledge this social issues minority and majority factions of the Muslim nations.

Part 4 Original Phrase

Islamic branding is a reality and not a myth. My reason for stating this is that there are substantial markets that want products, services, brands, and communications that are Shariah compliant. The major difference between other religions and Islam is that the practice of Islam influences all Muslims to a larger or lesser extent on an everyday basis, and this means that brand owners and marketers who wish to gain a strong foothold in a market of .57 billion people must cater to their needs. Islamic brands would be attractive to all global audiences not only Muslims, there are a list that contains of some of the most notable Islamic values

Part 4: New Paraphrase

In order to understanding to concept of Islamic branding while being applied to Sharia, which is the basic Islamic legal system that governs Muslim actions. In order to cater to the needs of 57 billion Muslim citizens the markets must understand the Muslim practices and values. The marketing world cannot bring products, services or branding to Muslim without immersing themselves to become Sharia compliant.

Part 5: Original Phrase

Halal markets in Europe are witnessing today intense activity and remarkable expansion, prompting many researchers and academics to engage in and adjust the rules of Islamic marketing.

Part 5: New Paraphrase

In the Islamic world in Europe has an increase in Halal markets that are adopting and following the Muslim Halal way of eating and drinking. This way of life for Muslims has open the doors in the educational and researchers to begin to modify the Islamic thinking concerning marketing.

Part 6: Original Phrase

Muslim customers are shown to be significantly different in their behavior from customers who are affiliated with other religions, such as Catholics or Buddhists. Muslim consumers tend to take less informed purchasing decisions. They also demonstrated, in the same study, that the higher the level of education, among Muslim consumers, the less the risk associated with their consumption patterns. The fact that Muslim consumers are similar and dissimilar, in the same time, is fundamental for the knowledge of marketing managers to avoid taking decisions that are based on the unwarranted assumption of the homogeneity of the Muslim consumers segment. In a similar line of thought, Hickson and Pugh (1995) argued against considering the Arab world (which is mostly composed of Muslim countries) as one market segment. Although some literature assumes that Muslim consumers, located in different geographic locations, share many commonalities and similarities. and therefore can be tackled as an interesting homogenous market (Nasr, 2009), we illustrated that Muslim consumers are very different in many political and cultures aspects, that in turn influence their consumption patterns (Rishi, 2015).

Part 6: New Paraphrase

Muslims have a totally different purchasing habits versus other religions such as Buddhism or Catholicism. The Muslim purchasing decisions and patterns found that the higher the education the less they take risk staying close to traditional influences. It is clear that marketing managers must not concentrate on the similar and dissimilar culture aspects of Muslims but concentrate on the overall consumption practices as a whole. The Muslims consumers are considered to be grouped into a dynamic one market segment that share one single Muslim beliefs and values (Hickson & Pugh,1995). In contrast, literature that suggest Muslim consumers a come from different geographical locations yet still have similar characteristics. According to Rishi (2015) found that political and culture influences dictate what type of food they consume.

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