Ghana Slave of God, Article Review Example

The issue about Trokosi otherwise termed as the slave of God as depicted by the compound word. The Ghanaian basis implies a genesis of customs that God punishes the entire community through various unpleasant happenings that includes misfortunes as deaths, sickness, disease, another occurrence that ought to be corrected by the community at large.

The practices, in general, is perception is unconstitutional and against the universal human rights. Such customs contravene the powers of the statutes and that use of such old folks of slavery or enslavement and the supplementary convictions sceptically is wrong

The act was presumed perpetrated by the patriarchal and superstitious beliefs that virgins were used as offerings to undo the wrong committed by the entire populace. Sanctions they were subjected to offers undue suffering but believed to be serving the desired ends of the social concerns.

Such engagements wee eminent in the variety of the objects, places, sites, and opinions that evidently gave an analysis of the ethnic based views the undue subjection of enslavements unto the populace young virgins of s young as six years. The particular symmetrical similarities in the entire ventures that all sins were deemed punishable by the Gods. It applies to the entire community based on severe consequences that gave way to the priests, and leaders to offer sacrifices on behave of the community to appease the latter.

In modern ties such simple activities and believes persists. A critical case of a Kotor offered to the priest behalf of the society as sins and offending. The suffering seen as sanctions that have the raped by the priest as a form of paying back to the societies offend otherwise viewed s retributions.

The recent victims’ subjected to tortures, forced labour, marriages, and that has global demand to the extent of visitors to offer for them to share with the priest. Eventually, this is unethical and illegal as is against the International law and statutes universal of humanity that encompasses mistreatments. The level of gravity exhibited as sexual exploitation, forced labours, and control of freedom ought to have to be abolished as purported by the Human rights bodies.

The derivations to the victors to are of significant concerns in matters of health, educations, exploitations, psychological ramifications, physical injuries, and isolations. The extent of exposure to ten years or perfect life conditions built on beliefs and family does not warrant an outstanding ability to subjectivism.

Eventually in the current changes against the vice collaborations, teamwork and linkages can finally have a lasting resolution against the vice. The reforms are underway to unleash the challenges with the multi-factorial approaches of the NGOs, governments, individuals, and amendments of the guideline both formal and informal. Education o such priests on the implications and how first engagements are ideally opening gaps for a brighter end. Lobbyists and the changes by the liberalism.

Despite the struggles for the fair society, various resistances evolves including the beliefs, priest rivalry, constitutional debates and dilemmas, the perspective of belief of priestess in time evolution in a new perspective. The organisational structure and policy guidelines too are resistant to collaboration due to fears of curses, long history of ancestry and great nations as well as characterizations.

Many reasons attributed to such engagements is she well-established shrines and networks, demand for labour by the priests and ears in economic status, worship virtues, and the challenges associated with the aspic necessity as food. The family fate, therefore, is institutionalised to the community and adopted to have the fetish customs.