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Same Sex Marriage: The Point of Liberalization Against Morality, Essay Example

Pages: 7

Words: 1834

Essay

Introduction

Marriage is one factor that builds up the basic unit that makes up the communities. Families, being the basic units are noted to be made up of a man, a woman and the children that they are to serve as parents to. This basic form of families have long been recognized as the proper institution of moral establishment especially that it involves the effect of both a male and female mentor  that are both important towards creating a proper foundation of personal growth. Another reason for such arrangement is the existence of love between the two individuals from which the family spurs out from. This is where the allegory of emotion between two individuals have raised the argument on whether or not same sex individuals who appear to have developed love for each other be allowed to stay together as legally recognized married couples.

This case of recognizing same sex marriage created a definite form of sanction on how human relationships are realized and understood in relation to the concept of pure affection. Through time, the issue has been discussed and debated upon; naturally, as liberalization enters the scenario, the works on legal assumptions on how this issue is to be dealt with is given particular concerns. What of the impact of this arrangement in the creation of families? This basic idea has created chaos within legislative discussions and later on produced results that although they are considered legal, are still being debated upon especially by socialists and religious leaders. For this discussion, the issue on same-sex marriage shall be tackled in line with the utilization of two online resources; one used as an academic reference and one used as a regular online report for current events. Utilizing these references, it is expected that the point of differences could be better identified especially on how both aspects of reading, research and report creates a more constructive form of determining what same sex marriage is about and how it should be considered as part of today’s modern social setup.

References and Reports:

Bias by Omission

The reference researched and written by Jacqueline Humphreys regarding the Civil Partnership of 2004: Same Sex Marriage and the Church of England, provides a definite pattern of indication on how the emergent approval and acceptance of same sex marriage as a legal form of agreement between two individuals recognized as couples have been realized in UK and how the church reacted to the matter. In this write up, the Civil Partnership Act of 2004 basically gives gay married couples the same rights as man-woman arrangements are recognized with. Examining these provisions alongside the rules of the church creates a connective pattern to which this research is based upon, especially in terms of determining how partnerships are to be established. This writing is however biased in terms of omission as it does not fully give account to the other factors concerning the discussion and debate especially in consideration with the element of social governance affected by the issue of same-sex marriage. More dependent on legal sectors responding to the matter with a lighter focus on the social constructs that govern the said  issue.

Bias by Selection of Sources

Affection, according to the research, is one of the reasons by which the coupling connection of same sex partners has been duly recognized. While every human has the right to love and be loved in many terms; gays and lesbians, humans as they are, all have the right to be given the chance to act the way they ought to when they are around the ones they love, regardless of their gender. The original legal provisions insisting on the recognition of marriage does put in specificity on a man and a woman being connected by the love that they have for each other. As the gay-lesbian gender preference becomes recognized in the society, it could be realized that the emergence of same-sex marriage is also strengthened. In the research, the churches are among the most challenged institutions in light to this particular issue. In this particular concern, this reference presents a bias on the sources that were used to access the data in consideration with the existing constitutional differences on the issue in relation to religious concerns against social concerns.

Bias of Story Selection

The English church is of course following the basic rules of familial setups. Nevertheless, these institutions are also among the primary organizations that provide high regard for love and the right of people to be blessed by such affection. Torn between two very important idealisms in relation to humanism and recognition of rights, the church needed to stay strong on its standing on morals. The breaking of the church especially in consideration with members who are gays and lesbians [who were never condemned in the process of worship that they engage with] gradually removed themselves from the church while some others lost their interest in religion. The church took this matter in to serious concern and later on folded to follow through the recognition of “love” as the basic reason for getting together and living under one roof. This opened up the doors of the church to legally officiating and pronouncing same sex marriages. Although the process is rather grueling and determinably extensive in creating a form of question in relation to the ways by which conventional considerations on marriage and familial arrangements were understood and pronounced under religious jurisdiction, Relatively, it could be understood that religion is an institution that is looked up after by many individuals when it comes to resolving moral issues such as that of the same sex marital arrangements. At this point, marriages have been considered extensive especially in relation to the concept of realizing emotion and love as the basis of all things moral. For this section of the material, this work committed a bias on story selection as it does affect the overall condition by which the readers would be able to view the concerns of the church as if degrading them from their concerns in relation to the impending debate regarding same-sex marriage arrangements within and even outside of the church.

Bias by Placement

Twisted as the reasoning may seem for many, the gay-lesbian and transgender communities celebrated as their freedom to marry has been approved and is continuously being process by other social institutions. Nevertheless, in the online write up of Tracy Watkins entitled Passions fly as MPs vote on gay marriage, she points out that there are more than just the emotions and morals affected by such a decision. Following a more political concept of the issue, her write-up presents a more political side of the problem that has caused legislators to go way over their heads as they examine the situations that are to come when these points of consideration on the legalities of marriage among same-sex couples are passed on. This reference accounts against the bias by placement as the story itself is placed in website that favors the National Party List hence imposing how the readers ought to react to the issue according to the thoughts and perception of the party involved.

Bias by Spin

Marriage, as noted earlier, is the basic institution of thriving communities. The children born into such institutions serve as the stable source of economic future of every nation. Relatively though, it could be understood that when it comes to creating a better determination of social growth, families formed by a man and a woman is highly important. True, same-sex couples could opt to adopt, but the impact to the community is still deemed to be different in the long run. Relative assumption of growth in the communities among these marriages is what constitutes the future of every race; same-sex marriages are sure to break such traditional trend. The selection by Tracy Watkins, as presented herein, shows that bias by spin occurs because of the fact that the ideological perspective of the result is one sided, hence making the story rely more on the down side of the situation without practically noting the other side of the story.

Focusing on Media Biases

In these two references, the bias of concerns could be noticeably obvious especially in relation to the process of determining important elements that contribute to the assumptions of legality in particular reference to what same-sex marriages should be about up to the concern over how these arrangements would affect the future of the society. Communities around the globe look through different patterns of concerns with the issue of such marriage arrangements are considered. Nevertheless, the issue of same-sex couples getting together and giving themselves into marriage is gradually becoming a breakthrough in determining the value of human rights for each individual. Accepted as the manner of people gaining better understanding of human basics and human nature; the approval of such unconventional familial arrangements are being celebrated in several parts of the world. This is in lieu of creating a condition of improvement in relation to social rules and laws recognized at present.

True to its sense, the bias laid strongly on the recognition of reasons in approving same-sex marriages continues to raise questions in areas of the world that does not completely approve of the matter yet. Nevertheless, it is expected that in a few years from now, these biases could be settled well especially as modern media steps into the picture in convincing others that this form of acceptance is valid and necessary to impose a better form of social and moral development as a whole.

Conclusion

The world today faces an extensive condition of development not only in technology but in information sharing as well. The way the internet is used as the primary portal for such form of information sharing has created a huge difference on how the society is being shaped by what is happening and by the suggestive opinion of others [that are being widely read through the worldwide web]. Believably, the world is now ready for new and unconventional setups of social development especially in lieu of the recognition of how liberalization is becoming the basis of human relationships and the concept of individualism.

The issue on same-sex marriage shall continue to make noise especially in determining the morality behind the arrangement. Nevertheless, the involvement of the internet/the worldwide web into the picture, is one that makes up a considerable change on how people think; how their perception of the matter could be transformed to something more acceptable in the relation to the thinking of the majority. Hence, it is expected that even though there are biases in media regarding the matter, in later years, the same portal of information would make it possible for unrecognizing states and regions to accept the legality of same-sex marriages as well.

Works Cited

Humphreys, J. (July 2006). “The Civil Partnership Act 2004, Same-Sex Marriage and the Church of England”. Ecclesiastical Law Journal 8 (8): 289–306. http://journals.cambridge.org/action/displayAbstract?aid=1991700. Retrieved on November 14, 2015.

Watkins, Tracy (14 March 2013). “Passions fly as MPs vote on gay marriage“. Fairfax Media (via Stuff.co.nz). http://www.stuff.co.nz/national/politics/8422263/Passions-fly-as-MPs-vote-on-gay-marriage. Retrieved on November 14, 2015.

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